Kohen$502951$ - ορισμός. Τι είναι το Kohen$502951$
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Τι (ποιος) είναι Kohen$502951$ - ορισμός

OTTOMAN RABBI
Elijah Kohen

Aaron ben Jacob ha-Kohen         
14TH-CENTURY PROVENÇAL RABBI AND SCHOLAR
Aaron ben Jacob of Lunel; Aaron b. Jacob ha-Kohen; Aaron ha-Kohen of Lunel; Aaron Ha-Kohen; Orchot Chaim; Orhot Hayyim; Orhoth Chaim; Aaron ha-Kohen; Aaron ben Jacob ben David Hakohen; Aaron ben Jacob Ha-Kohen; Aaron ben Jacob
Aaron ben Jacob ha-Kohen was a Provençal rabbi, one of a family of scholars living at Narbonne, France (not Lunel, as David Conforte and others say), and who suffered the expulsion of the Jews in 1306.
Joseph ha-Kohen         
JEWISH HISTORIAN
Joseph Hakohen; Joseph Hacohen; Joseph ben Joshua ben Meïr ha-Kohen
Joseph ben Joshua ben Meïr ha-Kohen (also Joseph HaKohen, Joseph Hakohen or Joseph Hacohen) (20 December 1496 in Avignon, France – 1575 or shortly thereafter, Genoa, Italy) was a historian and physician of the 16th century.
Shabbatai HaKohen         
  • Tomb of Sabbatai ben Meir ha-Kohen in Holešov
17TH CENTURY TALMUDIST AND HALAKHIST
Sabbatai ha-Kohen; Shabbatai ha-kohen; Shabbatai hakohen; Shabbethai Kohen; Shabbethai ha-Kohen; Shach; Shabbatai ben Meir; Shabbethai B MeÏr Ha-kohen (shak); Shabbethai Cohen; Shabbethai b. Meïr ha-Kohen; Shabbethai ben Meïr ha-Kohen; Shabbatai ha-Kohen; Shabbetai ben Meir ha-Kohen; Shakh; Siftei Cohen; Shach Synagogue
Shabbatai ben Meir HaKohen (; 1621–1662) was a noted 17th century talmudist and halakhist. He became known as the Shakh (), which is an abbreviation of his most important work, Siftei Kohen () (literally Lips of the Priest) on the Shulchan Aruch.

Βικιπαίδεια

Elijah ben Solomon Abraham ha-Kohen

Rabbi Eliyahu ben Solomon Abraham ha-Kohen ha-Itamari (1640-1729) was a Dayan, almoner and preacher. He was born in Smyrna, where he was educated by R. Benjamin Melamed (he records the eulogy in Midrash Eliyahu), a leading Rabbi of Izmir (Smyrna) and became a homiletic preacher. R. Eliyahu's opposition to Shabbetai Zevi and his associates earned him much grief at home. He apparently cared for orphans as his writings display an extremely detailed knowledge of the physical and psychological suffering of the poor. A prolific writer he is best remembered for his ethical work Shevet Mussar (Rod of Admonition), which has seen numerous editions and been translated into many languages. The first edition of Shevet Mussar was issued in Constantinople in 1712.